The Exodus Way

Most followers of Jesus are familiar with three foundational biblical stories: the story of Jesus in the gospels, the creation story in Genesis, and the Exodus story. These narratives are referred to throughout the whole Bible, but the Exodus story is the most referenced story. Why is this narrative in Exodus so important? In this episode, Jon and Tim start a new series on the narrative theme of Exodus, what we’re calling the “Exodus Way,” showing how this story shapes the Bible’s whole view of reality.

The main beats of the Exodus Way are the road out of slavery, the road through the wilderness, and the road into inheritance. These moments become a narrative theme that plays out over and over in the story of the Bible. We even see them show up in Genesis before the events of the Exodus even happen! In this episode, Jon and Tim explore the significance of Exodus imagery in two early stories from Genesis, the creation and flood narratives.

Before we get to the Exodus story, we must first ask a question: How and why did Israel end up enslaved in Egypt in the first place? Throughout the book of Genesis, the biblical authors seem to imply that Abraham’s descendants land in Egypt because of their patriarch’s failures to trust God and do right by others. In this episode, Jon and Tim highlight the Exodus beats in Abraham’s story, showing how they not only anticipate Israel’s exile in Egypt but also the larger Exodus story found throughout the whole Hebrew Bible.

We’re tracing the narrative theme of Exodus in the Bible, and we’re finally ready to trace it in … Exodus! There are three main beats in this narrative theme: the road out of slavery, the road through the wilderness, and the road into inheritance. These three beats play out in Moses' life before Israel’s Exodus from Egypt even begins. There are also key moments of justice and deliverance in the Exodus story—the Passover and Israel’s crossing through the sea—which become the foundations for the Christian practices of communion and baptism. In this episode, Jon and Tim discuss these three crucial beats in the Exodus scroll and how they are poetically drawn together in the “Song of the Sea,” found in Exodus 15.

By the time we get to the scroll of Joshua, the Israelites are preparing to enter the land of promise. But we quickly discover a reverse Exodus happening in the narrative. The Canaanite kings—who are depicted as new pharaohs—assemble with armies to meet Israel on the other side of the Jordan River. And in the midst of the story, a Canaanite woman in Jericho actually shows more faith than anyone! Then in the following scroll of Judges, the identity of the pharaohs shifts again—this time to the Israelites, who enslave themselves due to their own corruption and injustice. In this episode, Jon and Tim discuss how Joshua and Judges hyperlink back to the Exodus Way narrative theme, while also pointing to a coming Messianic leader who can lead us out of exile, through the wilderness, and into a true land of inheritance.

By the time of the prophet Isaiah, the Assyrian Empire had already exiled the northern kingdom of Israel. Isaiah prophesied that the southern kingdom of Judah would survive Assyrian attack but that a new empire, Babylon, would one day take Judah into exile because of their injustice and idolatry. Within this world of empires, oppressors, and exiles, Isaiah prophesied about a more cosmic, permanent Exodus to come for God’s people. In this episode, Jon and Tim explore the narrative beats of Exodus in Isaiah and how his prophetic images inspired the gospel writers.

In Mark 14, we’re told that Jesus and his disciples celebrated Passover and sang a hymn before going out to the garden of Gethsemane. So what hymn did they sing? Rabbinic tradition going back to the time of Jesus records that during Passover, Jewish people sang Psalm 113-118, a collection of songs known as the Passover Hallel. In this episode, Jon and Tim explore these six psalms’ references to the Exodus story and what they might have meant to Jesus on the night of the last supper.